Xxx akhi com

As they arose in the very infancy of Christianity and adopted from the beginning a strong ecclesiastical organization, parallel to that of the Catholic Church, they were perhaps the most dangerous foe Christianity has ever known. No accusations of impurity are brought against Marcion by earlier Church writers, and Marcion's austerity seems acknowledged as a fact. Epiphanius says that Marcion sought admittance into the Roman Church but was refused.The subject will be treated under the following heads: I. Irenaeus states that Marcion flourished under Pope Anicetus (c. Though this period may mark Marcion's greatest success in Rome, it is certain that he arrived there earlier, I. The reason given was that they could not admit one who had been expelled by his own bishop without previous communication with that authority.Justin Martyr in his first Apology (written about 150), describes Marcion's heresy as spread everywhere.These half a dozen years seem to many too short a time for such prodigious success and they believe that Marcion was active in Asia Minor long before he came to Rome.The two great obstacles in his way he removed by drastic measures.He had to account for the existence of the Old Testament and he accounted for it by postulating a secondary deity, a demiurgus, who was god, in a sense, but not the supreme God ; he was just, rigidly just, he had his good qualities, but he was not the good god, who was Father of Our Lord Jesus Christ.Mar.", I, xx; "de carne Christi", ii) fits in naturally with the supposition of his being a bishop, but would be, as G.Krüger points out, unheard of in the case of a layman.

That the Chronicle of Edessa places the beginning of Marcionism in 138, strongly favors this view. Marc., IV, iv) that Marcion professed penitence and accepted as condition of his readmittance into the Church that he should bring back to the fold those whom he had led astray, but death prevented his carrying this out. We must distinguish between the doctrine of Marcion himself and that of his followers. He wanted a Christianity untrammeled and undefiled by association with Judaism. Abstract questions on the origin of evil or on the essence of the Godhead interested him little, but the Old Testament was a scandal to the faithful and a stumbling-block to the refined and intellectual gentiles by its crudity and cruelty, and the Old Testament had to be set aside.

Marcion seems to have made common cause with Cerdo (q.v.), the Syrian Gnostic, who was at the time in Rome ; that his doctrine was actually derived from that Gnostic seems unlikely. and gave answer: I recognize thee as the first born of Satan.

This meeting must have happened in 154, by which time Marcion had displayed a great and successful activity, for St.

This again is more natural if it was made with a tacit condition, than if it was absolute and the outcome of pure charity.

Lastly, the report that Marcion on his arrival at Rome had to hand in or to renew a confession of faith (Tert., "De Praeser.," xxx; "Adv.

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