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  1. Aghai, "The beginnings of modern terrorism can be traced back to England and the Gunpowder Plot of 1605." Although the modern concept of religious terrorism had not yet come into use in the 17th century, David C.

  2. In particular, it discusses Jakob Wimpheling’s prefatory material to his edition of a medieval classic, Petrus Aureolus’s (1319), which is subtle and discriminating in its appreciation of the Ciceronian and Augustinian strands of Aureolus’s scholarship. an attempt to establish and unite a community of readers around his books, to influence and thus change the ways they understand their faith, the world, and their place in it. Broadly speaking, he gleans vernacular terms and arguments of recent coinage that represent valued practices within a community of practitioners who have distinguished themselves, for better and for worse, as innovators in English. “Childhood, Pedagogy, and the Literal Sense: From Late Antiquity to the Lollard Heretical Classroom.” Scase, Copeland, and Lawton 125-156. “Toward a Social Genealogy of Translation Theory: Classical Property Law and Lollard Property Reform.” Beer 173-183. “Sophistic, Spectrality, Iconoclasm.” Dimmick, Simpson, and Zeeman 112-130. He wants to examine these three topics together because “they all speak to those criteria which are essential for constituting a genuine pope as opposed to a mere pretender” (141). Rather than being a simple tale of heresy and orthodoxy, therefore, this late medieval conflict turned on the question of professional expertise, rights and responsibilities.”] —. The book describes a progression through chapters on Wyclif, Woodford, Netter, Hussite controversies, and Gerson.] —. The Lollard Attribution of the ‘Diuers treateses of Joh. Furthermore, they developed the metaphor in a new way that provided a positive alternative for the illiterate, arguing that the simple and unlearned read not from the book of art but rather from the natural world around them.”] —. “Hot Literacy in Cold Societies: A Comparative Study of the Sacred Power of Writing.” , and Walter Brut’s self-defense at his trial–to “explore the cultural implications of the apocalyptic political expectations and geography” which they exemplify (96). It is argued that the structural and textual development of the tables testifies to a gradual loss of Wycliffite ideological control over the use and design of the English tables of lections. ) Production Under the Looking Glass: The Case of Columbia University, Plimpton Add. Note that much recent work building on Peterson has been published by, especially, Siegfried Wenzel. “Le Prédications Popularies: Les Lollards et le soulèvement des travailleurs angalis en 1381.” demonstrates that Chaucer is very attentive to contemporary political debates. “A New Language of Authority: The Growth of Vernacular Religious Literacy in England during the Later Middle Ages.” Ph D diss. This subjectivity, which makes the Tale similar to other contemporary mystical and devotional texts, defines its distinct vernacularity in contrast to contemporary Lollard texts. “The World Made Flesh: Wycliffite Hermeneutics, Pedagogy, and Polemic.” Ph. This dissertation seeks to examine and describe just such a context, focusing not so much on Wycliffite activity as it does on the rationale that undergirds that activity. “Devotional Literature and Lay Spiritual Authority: Imitatio Clerici in . She notes that at the time that these models were being developed in the later fourteenth century Wyclif was critiquing the traditional orders and “advocated a radical form of identity between lay and priestly practice” (xii). Her conclusion considers several fifteenth-century manuscripts containing these works to show how later compilers envisioned the use of these texts in the wake of Arundel.] Richardson, H.